Shri Hari Strotram-With Meanings

जगज्जालपालं चलत्कण्ठमालं
शरच्चन्द्रभालं महादैत्यकालं
नभोनीलकायं दुरावारमायं
सुपद्मासहायम् भजेऽहं भजेऽहं 

I adore Śhrīhari, Who is the world-net protector, Who has a moving garland at throat, Who has a forehead radiant-like the autumn-moon, Who is the end for dreadful demons, Who has a blue-sky like body, Whose Māyā (illusions) are invincible, and Who is with the consort Padmā. I adore Him.[1]

सदाम्भोधिवासं गलत्पुष्पहासं
जगत्सन्निवासं शतादित्यभासं
गदाचक्रशस्त्रं लसत्पीतवस्त्रं
हसच्चारुवक्त्रं भजेऽहं भजेऽहं

I adore Śhrīhari, Who is always living in the ocean (Kṣīrasāgara), Who has white teeth like trickling [white] flowers, Who stays with the good in the world, Who is radiant like hundred suns, Who has a mace and a cakra as weapons, Who has shining yellow clothes, and Whose beautiful face is smiling. I adore Him.[2]

 

रमाकण्ठहारं श्रुतिव्रातसारं
जलान्तर्विहारं धराभारहारं
चिदानन्दरूपं मनोज्ञस्वरूपं
ध्रुतानेकरूपं भजेऽहं भजेऽहं

I adore Śhrīhari, Who is delightful for the throat of Ramā, Who is the essence of śruti-flock (treatises), Who has the ether (universe) as a playground, Who absolves weight of the earth, Who is thought and joy, Whose form is mind-pleasing, and Who has taken many forms. I adore Him.[3]

जराजन्महीनं परानन्दपीनं
समाधानलीनं सदैवानवीनं
जगज्जन्महेतुं सुरानीककेतुं
त्रिलोकैकसेतुं भजेऽहं भजेऽहं

I adore Śhrīhari, Who is free of old-age and birth, Who is swollen with supreme-bliss (eternal bliss), Who has His mind fixed in the true nature of the spirit (Self), Who is always new, Who is for the birth of the world, Who is the shining-star of demi-god’s army, and Who is the bridge (support) for the three-worlds. I adore Him.[4]

कृताम्नायगानं खगाधीशयानं
विमुक्तेर्निदानं हरारातिमानं
स्वभक्तानुकूलं जगद्व्रुक्षमूलं
निरस्तार्तशूलं भजेऽहं भजेऽहं

I adore Śhrīhari, Who is sung by the Āmnāya (Veda), Who has king of birds as a vehicle, Who is the primary cause of liberation, Who removes the pride of enemies, Who is favorable to His devotee, Who is the root of the tree-like world, and Who expels the thorn-like pain of life. I adore Him.[5]

 

समस्तामरेशं द्विरेफाभकेशं
जगद्विम्बलेशं ह्रुदाकाशदेशं
सदा दिव्यदेहं विमुक्ताखिलेहं
सुवैकुण्ठगेहं भजेऽहं भजेऽहं

I adore Śhrīhari, Who is the Lord of all immortals, Whose hairs have bumble-bee color, Who is the smallest (atomic) part of spherical-world, Whose soul is like the sky (all-pervading), Whose body is always divine, Who is free of everything in this world, and Who resides in Vaikuṇṭha. I adore Him.[6]

सुरालिबलिष्ठं त्रिलोकीवरिष्ठं
गुरूणां गरिष्ठं स्वरूपैकनिष्ठं
सदा युद्धधीरं महावीरवीरं
महाम्भोधितीरं भजेऽहं भजेऽहं

I adore Śhrīhari, Who is more powerful than the enemies of Sura (Demi-gods), Who is superior to the superiors, Who is situated in only one form (of Paramātman or Brahman), Who is always steady in a battle, Who is more brave than the immense brave, and Who is situated at the bank of the great ocean. I adore Him.[7]

रमावामभागं तलानग्रनागं
कृताधीनयागं गतारागरागं
मुनीन्द्रैः सुगीतं सुरैः संपरीतं
गुणौधैरतीतं भजेऽहं भजेऽहं

I adore Śhrīhari, Who has Ramā at the left side, Who has the head of a snake in front, Who can be approached by Yāga (doing Yajña), Who is beyond colors and passion, Who is sung by the sages, Who is surrounded by the demi-gods, and Who is beyond the group of qualities. I adore Him.[8]

 

इदं यस्तु नित्यं समाधाय चित्तं
पठेदष्टकं कण्ठहारम् मुरारे:
स विष्णोर्विशोकं ध्रुवं याति लोकं
जराजन्मशोकं पुनर्विन्दते नो 

Having collected mind, that who regularly studies these eight-verses — which are like the garland of Murāri — he goes to the world of Viṣṇu, without doubt and sorrows, and He never again partakes the pain of old-age or birth.[9]

 

Source: Internet

 

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